(Version2 – August 31,
2019)
Pravin K Shah
Jaina Education Committee
Jaina Education Committee
Introduction
This article explains purpose and meaning of the traditional Samvatsari Pratikraman ritual of Swetambar Murtipujak’s Tapa Gachchha Jain Community.
This article explains purpose and meaning of the traditional Samvatsari Pratikraman ritual of Swetambar Murtipujak’s Tapa Gachchha Jain Community.
This annual ritual takes about 3.0 hours or more to complete.
More than 98% of Jains perform this
ritual mechanically and satisfy themselves that they have completed their
annual obligation to their religion.
In this article, an effort has been to explain each major step
of the ritual.
First, we have divided this long ritual into several
sections and explain the purpose of each section.
In the second step, we have listed the corresponding sutras,
vidhi and the brief meaning of the sutra to reflect when such sutras are
recited.
The actual Vidhi or ritual is listed in Hindi and the
explanation and meaning is provided in English.
Please read this article objectively and provide your
comment and corrections by using the following link of the blog. This way others will have a chance to review
your comment.
Since it is a long article, you may
not be able to see the entire document in your browser. Please go to the following
link of the blog and read the entire document.
You can also view and download the
pdf file of the complete article using the following link of the Jain eLibrary website.
English
Pratikraman
In America, most of the youth who are raised in America, do English
Pratikraman. It is about 1 hour long. It
explains all six Avashyaks and its related sutra in contemporary style.
To view English Pratikraman, please click the following link:
https://jainelibrary.org/elib_master/jaina_edu/jaina_edu_book/$jes931_english_pratikramana_color_000241_data.pdf
It is our tradition that the followers of Bhagvan Mahavir
need to practice the following Six Avashyaks or daily rituals.
Sämäyika
|
Practice
of Equanimity towards all living beings
|
|
2
|
Chauvisattho
|
Recite
Devotional Prayer remembering virtues
of Tirthankars
|
3
|
Vandanä
|
Respecting
Monks, Nuns, and elders
|
4
|
Pratikraman
|
Repentance
and Confession of our past Sins (minor violations)
|
Käyotsarga
|
Meditation
in Yoga Posture for certain duration to reflect upon our past sins
|
|
6
|
Pratyäkhyäna
(or Pachchkhana)
|
Take
Religious Vows to discipline ourselves for not to commit these Sins again
|
Later on Acharyas realized that it was difficult for the lay
people to practice all six Avashyaks separately everyday. Hence they incorporated all six Avashyaks into the 4th
Pratikraman Avashyak ritual. Hence a
person needs to perform only this expanded version of Pratikraman ritual to
complete all six daily Avashyaka rituals.
This is the reason the 4th Avashyak – Pratikraman became very
important and the term “Pratikraman” is used as a common name for all six essential
acts.
Even though now the daily Pratikraman Avashyak ritual included
all six Avashyakas, not all lay-people can perform the Pratikraman ritual
everyday. Hence the Acharyas have
created Pakkhi Pratikraman (to perform this ritual once every 15 days),
Chaumasi Pratikraman (once every 4 months), and Samvatsari Pratikraman (once a
year).
The only difference among the three expanded Pratikramans
are the length of Kaussag which are 12 Loggas for Pakkhi, 20 Loggas for
Chaumasi, and 40 Loggas for Samvatsari that we do during the ritual. It is a strong tradition that every Swetambar Jain
MUST do the annual Samvatsari Pratikraman ritual.
The ancient tradition says that Pratikraman needs to be
performed in the presence of Gurus but not with them. This is because Atichar and Aloyana Sutras in
Pratikraman are different for monks, nuns, shravaks (laymen) and shravikas
(laywomen); therefore there are different pratikraman rituals for monks, nuns, shravaks
and shravikas in the past.
About 400 to 500 years ago in Khambhat, Gujarat, Acharya
Shri Vijaychandrasuri started a new tradition and did Pratikraman with shravakas
(laypeople) in Vadi Poshal Upashraya. Initially
there was significant opposition by other Acharyas. However later on, these Acharyas accepted this new tradition and it is now a permanent
tradition among Tapa Gachchha Shwetambar Murtipujak Jain community (largest
community of the Jain religion).
Hence, again the Pratikraman ritual has been expanded to
accommodate both Monks and Shravaks Aloyana and Atichar sutras and that
increased Pratikraman time significantly.
There are other sub-sects of Swetambar Murtipujak Jains like
Paya-Gachchha and Anchal Gachchha communities in India where laypeople do not
do Pratikraman with monks and nuns.
In America, there are no fully ordained Jain monks and nuns live. Also in many Jain centers, Jain Shravakas and
Shravikas do Pratikraman together. They
continue to use and recite the same
Samvatsari Pratikraman Vidhi of Monks and
Shravaks together as done in India.
However, in place of specific Monks’ Atichar sutras, the ritual indicates to repeat the Shravak’s Atichar. . Hence these Sutras of Shravaks’ Atichar are
repeated several times and thus the time it takes to recite the Samvatsari
Pratikraman ritual of Shravaks and Shravikas remained same about 3.0 hours.
The complete Samvatsari Pratikraman, which is the expanded
version of daily Pratikraman is divided into the following sections:
- Taking vows of Samayik
- Expanded Pratikraman
Ävashyaka Ritual. This section is divided
into the following four groups.
·
Daily (Devsiya) Pratikraman
Ritual Part 1
This section includes; Chaitya
Vandan (Tirthankar Prayer), Pachparesthi Namaskar, Pratikraman Sthäpanä Sutra,
1st Ävashyaka – Sämäyika, 2nd Ävashyaka – 24 Tirthankar Prayers, 3rd Ävashyaka
– Vandanä, and the part of 4th Ävashyaka – Pratikraman sutras such as Satlakha,
Adhar Papsthanak, and Vanditu sutras.
·
Samvatsari (Yearly)
Pratikraman Ritual
This section is added in the 4th
Pratikraman Avashyak of daily Pratikraman ritual for Pakkhi, Chaumasi, and
Samvatsari Pratikraman rituals.
For Samvatsari Pratikraman, it includes;
Samvatsari Aloyana, Samvatsari Atichär, Samvatsari Tapa, Michchhämi Dukkadam to
Sakal Sangh, Samvatsari Sutra of Monks, Vandittu sutra of Shravak, Käusagga of
40 Loggas, Monk’s Samvatsari Khamant Khämasanä
·
Daily (Devsiya)
pratikraman Ritual Part 2
This section includes left over sutras
of 4th Pratikraman Avashyak, 5th Käyotsarga Avashyak and 6th
Pratyäkhyäna (or Pachchkhana) Avashyak sutras.
Originally the Pratikraman ritual
was completed at the end of 6th Pratyäkhyäna Avashyak ritual. However, over the period of time, some
Acharyas decided to add some sutras in the Vidhi to celebrate the successfully
completion of this most important ritual and later on they became part of the ritual.
·
Spiritual Celebration
for Successful Completion of Samvatsari Pratikraman
This section includes Stuti,
Stavan (Ajitshanti), Prayashchita for any Atichar occurred during Pratikraman,
Sajjaya (Samsardava), Brahad Shanti, Santikaram and Prayers of Tirthankar
(Chaitya Vandan).
- Conclusion of Samayik
Samvatsari Pratikraman Step
by Step Vidhi and Explanation
We will review the above each section of the Pratikraman
ritual with some explanations
Recite the standard Samayik ritual
This section is divided into following four groups
Daily (Devsia) Partikraman Part 1
Samvatsari Pratikraman
Daily (Devsia) Partikraman Part 2
Spiritual Celebration after
Completion of Pratikraman Avashya
Even though the Pachchhakhan is the 6th
Avasyak, we need to take the vow of Pachchhakhan in the beginning because it
should be taken before sunset. However,
we will recite 6th Avasyak’s other sutras at its proper place.
Also, before we take Pachchhakhan, we need to do Aloyana
if we have taken food or water during the day.
- फिर (दिन में पानी पिया हो तो) खमासमण, इच्छाकारेण संदिसह
भगवन् मुहपत्ति पडिलेहुं? इच्छं कहकर,
- मुहपत्ति का पडिलेहण करें.
- फिर (आहार किया हो तो) दो बार वांदना
दें.
फिर इच्छकारि भगवन् पसाय करी
पच्चक्खाण का आदेश देनाजी कहकर, गुरु महाराज से (न हो तो सामायिक में स्थित वडील गृहस्थ से या स्वयं)
पच्चक्खाण लें. (This vidhi is
a part of 6th Ävashyaka)
Before we begin any pious ritual, it is a tradition to
pray Tirthankars by doing Chaitya Vandan. Here we do long Chaitya Vandan (4
Thoys instead of one Thoy as done in the Temple).
1st Thoy dedicated to
Specific Tirthankara
2nd Thoy dedicated to all 24th
Tirthankars
3rd Thoy dedicated to Jnan
(Gyan)
4th Thoy dedicated to Dev
and Devi for protection
- फिर खमासमण इच्छाकारेण संदिसह भगवन् चैत्य-वंदन करूं? इच्छं, कहकर, गुरु महाराज (न हो
तो सामायिक में स्थित वडील गृहस्थ या स्वयं) सकल-कुशल-वल्ली, चैत्य-वन्दन (सकलार्हत्)
और जं किंचि कहें.
- फिर नमुत्थु णं, अरिहंत-चेइआणं
सूत्र (सूत्र नं.19) कहकर, एक नवकार का
काउस्सग्ग कर, काउस्सग्ग
पारकर नमोर्हत् कहकर पहली स्तुति (स्नातस्या की) कहें.
- फिर लोगस्स, सव्व-लोए
अरिहंत-चेइआणं सूत्र (शुरुआत में सव्व-लोए शब्द पूर्वक अरिहंत-चेइआणं सूत्र)
(सूत्र नं.19) कहकर, एक
नवकार का काउस्सग्ग कर, काउस्सग्ग
पारकर, दूसरी
स्तुति (स्नातस्या की) कहें.
- फिर पुक्खर-वर सूत्र कहकर, एक नवकार का
काउस्सग्ग कर, काउस्सग्ग
पारकर, तीसरी
स्तुति (स्नातस्या की) कहें.
- फिर सिद्धाणं बुद्धाणं, वेयावच्च-गराणं
सूत्र कहकर, एक
नवकार का काउस्सग्ग कर, काउस्सग्ग
पारकर, नमोर्हत्
कहकर, चौथी
स्तुति (स्नातस्या की) कहें.
Note –
We recite Namorhat sutra for 1st and 4th Thoy because in
the beginning and at the end we bow to Panch Paremsthi also.
After the Chaitya Vandan, we do Panch Parmesthi Namaskar.
- फिर नमुत्थु णं सूत्र कहें.
- फिर खमासमण पूर्वक भगवान्हं आदि कहें.
Here the 4th Pratikraman Avashyak begins. This
Avashyak is expanded to include all six Avashyaks
- फिर इच्छाकारेण संदिसह भगवन् देवसिअ पडिक्कमणे ठाउं (सूत्र नं.26)? इच्छं कहकर, दायां हाथ चरवले /
कटासणे पर रखकर,
- सव्वस्स वि देवसिअ, दुच्चिंतिअ, दुब्भासिअ, दुच्चिट्ठिअ, मिच्छा मि दुक्कडं.
This Samayik vidhi Sutras are the part
of Pratikraman Avashyak ritual.
- फिर करेमि भंते, इच्छामि ठामि, तस्स उत्तरी, अन्नत्थ सूत्र कहकर, पंचाचार के अतिचार (न आता हो तो आठ नवकार) का काउस्सग्ग कर,
In Kausagga, we request the forgiveness for any error
occurred in our five Achars or ethical codes of conduct. The five ethical codes of conduct (Achars)
are; Right Knowledge (Jnänächära), Right Faith (Darshnachar), Right Conduct
(Charitrachar), Right Penance (Tapachar) and Right Spiritual Strength
(Viryachar)
- लोगस्स सूत्र कहें.
The Loggas Sutra is a prayer of all 24 Tirthankars
- फिर तीसरे आवश्यक की मुहपत्ति का पडिलेहण कर, दो बार वांदना दें.
Devciayam Aalou Sutra - We request forgiveness for our minor errors indicating the names of each error.
Satlakha Sutra - This is an Aloyana sutra for Jiv-himsa
Adhar Papsthanak Sutra - This is an Aloyana of all 18 Sins
Vanditu Sutra - This is Aloyana of 12 vows of lay people’s Atichar
- फिर देवसिअं आलोउं? (sutra 30), सात लाख, अठारह पापस्थानक,
- एवं सव्वस्स वि सूत्र (सुत्र 33) – सव्वस्स
वि देवसिअ, दुच्चिंतिअ, दुब्भासिअ, दुच्चिट्ठिअ, इच्छा-कारेण संदिसह
भगवन्! इच्छं, तस्स
मिच्छा मि दुक्कडं. कहें.
- Now Shravak will recite Vandittu
Sutra and Monks will recite Pagam Sajjay
- एवं वंदित्तु सूत्र कहें. (जावंति-चेइ... (गाथा 44 वीं) से खड़े होकर कहें.)
Here Samvatsari Pratikraman vidhi is added. It is an expansion of 4th
Ävashyaka of Devasi Pratikraman Vidhi.
संवच्छरी प्रतिक्रमण की विधि.
- फिर खमासमण, देवसिअ आलोइअ
पडिक्कंता इच्छाकारेण संदिसह भगवन् संवच्छरी मुहपत्ति पडिलेहुं? इच्छं कहकर, मुहपत्ति का
पडिलेहण करें.
- फिर दो बार वांदना देकर,
- इच्छाकारेण संदिसह भगवन् संबुद्धा
खामणेणं अब्भुट्ठिओमि अब्भिंतर संवच्छरीअं खामेउं? इच्छं खामेमि
संवच्छरीअं
- एक संवच्छरस्स, बारस मासाणं, चउवीस-पक्खाणं, ती सय
सट्ठीराइ-दिवसाणं; जं
किंचि अपत्तिअं, पर-पत्तिअं; भत्ते, पाणे; विणए, वेयावच्चे; आलावे, संलावे; उच्चासणे, समासणे; अंतर-भासाए, उवरि-भासाए; जं किंचि मज्झ
विणय-परिहीणं, सुहुमं
वा, बायरं वा; तुब्भे जाणह, अहं न जाणामि; तस्स मिच्छा मि
दुक्कडं. (सूत्र नं.36) कहकर--
संवच्छरीअं
आलोउं? सूत्र (सूत्र
नं.30) कहें. - “इच्छा-कारेण संदिसह भगवन्!
संवच्छरीअं आलोउं? इच्छं, आलोएमि जो में.... .
Samvatsari Atichär
- फिर इच्छाकारेण संदिसह भगवन् संवच्छरी
अतिचार आलोउं? इच्छं
कहकर, संवच्छरी
अतिचार (न आता हो तो वंदित्तु सूत्र) कहें
- First Monks will recite the first
four of Samvatsari Atichar Sutra which are: General, Jnanachar,
Darshnachar, and Charitrachar Atichars.
These Atichar are common between Monks and Shravaks
- Then Monks will recite the Atichars
applicable to the life of monks and at that time Shravak will say “Dhanya
Muniraj” at the end of each Atichar
- Then Shravak will recite their remaining
Atichars which are:
12 vows of Laypeople – each vow has 5
Atichär (12x5=60 Atichär), 01 Samyaktva (5 Atichär), 01 Sanlekhana (5 Atichär),
01 Karmadan (15 Atichär), 01 Tapachar (12 Atichär), and 01 Viryachar (3 Atichär)
- एवं सव्वस्स वि सूत्र कहें -
सव्वस्स वि संवच्छरीअं दुच्चिंतिअ, दुब्भासिअ, दुच्चिट्ठिअ, इच्छा-कारेण संदिसह भगवन्! इच्छं, तस्स मिच्छा मि दुक्कडं. (Sutra 33)
Samvatsari Tapa
- फिर इच्छकारि भगवन् पसाय करी संवच्छरी-तप
प्रसाद कराओजी कहकर,
- गुरु भगवंत या वडिल संवच्छरी तप कहें –
अट्ठमेणं - तीन उपवास, छः आयंबिल, नव नीवी, बारह एकासणां, चौबीस बीयासणां, छः हजार सज्झाय (6000
Gatha to recite) या साठ नवकारवाली और
यथाशक्ति तप करके पहुंचाना कहें.
•
तप किया हो तो पइट्ठिओ कहें,
•
करना हो तो तहत्ति कहें
•
एवं न कर सकें तो यथाशक्ति कहें या मौन रहें.
Note – The Samvatsari Tapa is 3 Upavas
= 6 Ayambil = 9 Nivi = 12 Ekasana = 24 Biyasana = 6000 Gatha to recite = 60 x
108 Namaskar Sutra
Nivi = Similar to Ayambil but allowed
to eat 6Vigais (milk, yogurt, Ghee, oil, Sweets, Brown-sugar) after being
heated, which reduces Vikar. In Ekasana,
one can eat all 6 Vigais
Michchhämi Dukkadam to Sakal
Sangh Vidhi
- फिर दो बार वांदना देकर, इच्छाकारेण संदिसह
भगवन् पत्तेअ खामणेणं अब्भुट्ठिओमि अब्भिंतर संवच्छरीअं खामेउं? इच्छं खामेमि
संवच्छरीअं,
एक संवच्छरस्स, बारस मासाणं, चउवीस-पक्खाणं, ती सय सट्ठीराइ-दिवसाणं; जं किंचि... (सूत्र नं.36) कहकर, - मिच्चामि दुक्कडम – सकल संघ
(First
Guru then Sangh)
- फिर से दो बार वांदना दें.
- फिर संवच्छरीअ आलोइअ पडिक्कंता
इच्छाकारेण संदिसह भगवन् संवच्छरीअं पडिक्कमामि?, सम्मं पडिक्कमामि कहें.
- फिर करेमि भंते और इच्छामि पडिक्कमिउं? सूत्र कहें. फिर
खमासमण.
- फिर इच्छाकारेण संदिसह भगवन्
संवच्छरी-सूत्र कहुं? इच्छं.
- फिर तीन नवकार, मुनि भगवंत संवच्छरी
सूत्र कहें. फिर सुअ-देवया की
स्तुति कहें.
- (मुनि भगवंत न हों तो गृहस्थ संवच्छरी सूत्र के बदले वंदित्तु सूत्र कहें. अन्य सभी संवच्छरी / वंदित्तु सूत्र को काउस्सग्ग मुद्रा में श्रवण करें.)
In the absence of Monk – optional Vandittu sutra (2nd
Vandittu) recited by Shrävak.
In this Samvatsari Sutra or in optional Vandittu sutra – All
Shravaks and Shravikas need to remain in Kaussaga posture either in Standing or
in Sitting position.
- फिर नवकार, करेमि भंते, इच्छामि पडिक्कमिउं? एवं वंदितु सूत्र कहें.
- फिर करेमि भंते, इच्छामि ठामि, तस्स उत्तरी और
अन्नत्थ सूत्र कहें.
- फिर चालीस लोगस्स और एक नवकार (न आये तो
एकसौ साठ नवकार) का काउस्सग्ग करें.
- काउस्सग्ग पारकर, लोगस्स सूत्र कहें.
Note - 40 Loggas X 25 Sampada = 1000 + 8 Sampada of
Namaskar Sutra=1008
In Chaumasi pratikrman Kaussaga = 20 Loggas x 25 Sampada =
500 Sampada
In pakkhi pratikrman Kaussaga = 12 Loggas x 25 Sampada =
300 Sampada
- फिर मुहपत्ति का पडिलेहण कर, दो बार वांदना
दें.
- फिर इच्छाकारेण संदिसह भगवन् समत्त
खामणेणं अब्भुट्ठिओमि अब्भिंतर संवच्छरीअं खामेउं? इच्छं खामेमि
संवच्छरीअं, एग-पक्खस्स
पनरस-राइ-दिवसाणं जं किंचि... (सूत्र नं.36) कहें.
- फिर खमासमण इच्छाकारेण संदिसह भगवन्
संवच्छरी-खामणां खामुं? इच्छं
कहकर, चार
खामणां खामना सूत्र मुनि भगवंत कहें
- एवं मुनिराज न हों तो गृहस्थ प्रत्येक
बार खमासमण - इच्छामि खमासमणो कहकर दायां हाथ चरवले / कटासणे पर रखकर
पहली, दूसरी, चौथी बार नवकार, सिरसा मणसा मत्थएण वंदामि कहें.
एवं तीसरी बार नवकार, तस्स मिच्छा मि दुक्कडं कहें.
2.3 Daily (Devsiya)
Pratikraman Part 2
Now Daily (Devsiya) Pratikraman vidhi continue
Daily (Devsiya)
Pratikraman vidhi continue after Vanditu Sutra
देवसिअ प्रतिक्रमण की विधि (दुसरा भाग)
- फिर देवसिअ प्रतिक्रमण की विधि के अनुसार
वंदित्तु सूत्र के आगे की विधि करें.
- फिर दो बार वांदना देकर, अब्भुट्ठिओमि
खमामेमि सूत्र कहें.
- फिर से दो बार वांदना देकर, हाथ जोड़कर, आयरिय उवज्झाय
सूत्र कहें.
In Aayario Uvajjay Sutra, we ask for forgiveness from
every living beings;
1st Gatha from
Acharyas, 2nd Gatha from all monks and 3rd Gatha Sakal
Sangh.
5th Ävashyaka –
Käusagga
- फिर करेमि भंते, इच्छामि
ठामि, तस्स
उत्तरी एवं अन्नत्थ सूत्र कहकर, दो लोगस्स का काउस्सग्ग कर, काउस्सग्ग पारकर, लोगस्स
सूत्र कहें.
This two Loggas Käusagga is – for Charitra
– Conduct
- फिर सव्व-लोए अरिहंत-चेइआणं सूत्र (सूत्र नं.19) कहकर, एक लोगस्स का
काउस्सग्ग करें.
This one Loggas Käusagga is - for
Darshan - faith
- काउस्सग्ग पारकर पुक्खर-वर सूत्र कहकर, एक लोगस्स का काउस्सग्ग कर, काउस्सग्ग पारकर, सिद्धाणं
बुद्धाणं सूत्र कहें.
This one Loggas Käusagga is - for Jnan
(Gyan) - Knowledge
- भवण-देवया करेमि काउस्सग्गं, अन्नत्थ सूत्र
कहकर, एक
नवकार का काउस्सग्ग कर, काउस्सग्ग
पारकर
·
पुरुष नमोर्हत् और ज्ञानादि-गुण की स्तुति
कहें
·
एवं स्त्रियां मात्र कमल-दल की स्तुति कहें.
This one Navkar Käusagga is for
protector god of the building
- फिर खित्त-देवयाए करेमि काउस्सग्गं, अन्नत्थ सूत्र
कहकर, एक
नवकार का काउस्सग्ग कर, काउस्सग्ग
पारकर
- पुरुष नमोर्हत्
और यस्याः क्षेत्रं की स्तुति कहें
- एवं स्त्रियां
मात्र यस्याः क्षेत्रं की स्तुति कहें.
This one Navkar Käusagga is for
protector goddess of the area
6th Ävashyaka – Pachchakhäna
- फिर एक नवकार कहकर, छट्ठे आवश्यक की
मुहपत्ति का पडिलेहण करके, दो बार वांदना दें.
Sixth
Ävashyaka vidhi complete – because Pachchhakhäna was done in the beginning of
Pratikraman.
Announcement stating that we have completed all six
Ävashyakas
- फिर सामायिक, चउव्वीसत्थो, वंदन, पडिक्कमण, काउस्सग्ग, पच्चक्खाण किया है कहें.
As per ancient tradition, now Samvatsari Pratikraman is
complete.
However later on several Acharyas at different have added
the following rituals to celebrate the completion of Pakkhi, Chaumasi, or Samvatsari
Pratikraman.
2.4 Spiritual Celebration after
Completion of Pratikraman
Recitation of Stuti, Stavan and Prayer to celebrate the
completion of Six Avashyak
- फिर बैठकर, इच्छामो अणुसट्ठिं,
नमो खमासमणाणं कहें.
पुरुष
नमोर्हत् और नमोस्तु वर्धमानाय स्तुति कहें (Compiled by Purvadhar and hence only men can
recite)
एवं स्त्रियां संसार-दावा स्तुति की
तीन गाथाएं कहें.
- फिर नमुत्थु णं, नमोर्हत्, अजित-शांति स्तवन
कहें.
- फिर सिर्फ पुरुष ही वरकनक बोलें.
With this Varkanak sutra we bow to 170
Tirthankars
- फिर खमासमण पूर्वक भगवान्हं आदि कहें.
- फिर दायां हाथ चरवले / कटासणे पर रखकर, अड्ढाइज्जेसु
सूत्र कहें.
With Addhaijesu sutra we bow to all
monks and nuns of Adhi Dveep
- फिर इच्छाकारेण संदिसह भगवन्
देवसिअ-पायच्छित्त-विसोहणत्थं काउस्सग्ग करूं? इच्छं,
देवसिअ-पायच्छित्त-विसोहणत्थं करेमि काउस्सग्गं,
अन्नत्थ सूत्र कहकर, चार लोगस्स का काउस्सग्ग कर (चंदेसु निम्लयरा), काउस्सग्ग पारकर, लोगस्स कहें.
- फिर खमासमण इच्छाकारेण संदिसह भगवन् सज्झाय संदिसाहुं? इच्छं कहें.
- फिर खमासमण इच्छाकारेण संदिसह भगवन् सज्झाय करूं? इच्छं कहकर,
नवकार, उवस्सग्गहरम, संसार-दावा सज्झाय
(संसार-दावा में झंकारा-राव से ऊंची आवाज में
सकल संघ मिलकर बोले);
एवं नवकार कहें.
- फिर खमासमण इच्छाकारेण संदिसह भगवन् दुक्ख-क्खय कम्म-क्खय निमित्तं काउस्सग्ग
करूं? इच्छं, दुक्ख-क्खय
कम्म-क्खय निमित्तं करेमि काउस्सग्गं, अन्नत्थ सूत्र कहकर,
संपूर्ण चार लोगस्स का काउस्सग्ग करे,
काउस्सग्ग पारकर, नमोर्हत् एवं बृहच्छान्ति बोले - (यदि समूह में प्रतिक्रमण करते हो तो प्रथम एक व्यक्ति काउस्सग्ग पार कर बृहच्छान्ति बोले व अन्य कायोत्सर्ग मुद्रा में ही रहकर संपूर्ण बृहच्छान्ति सुन लेने के बाद ही काउस्सग्ग पारें.) बोलकर, लोगस्स कहें
- प्रतिक्रमण के अंत में संतिकरं कहें.
Santikaram Stotra helps to remove any
Upsarga and Parishah that may occur to us.
यहां पर देवसिअ प्रतिक्रमण समाप्त होता है.
Praying Tirthankar (Chaitya
Vandan) after the Completion of Pratikraman
- फिर इरियावहियं प्रतिक्रमण करें.
- फिर चउक्कसाय, नमुत्थु णं, जावंति चेइ, खमासमण, जावंत के वि, नमोर्हत्, उवसग्ग-हरं एवं जय
वीयराय सूत्र कहें.
- फिर सामायिक पारने की विधि के अनुसार
आदेश मांगकर, सामायिक
पारें.
Recite the standard Conclusion of
Samayik Vidhi